Here’s a living example of a ‘lean’ economy (outlined by David Fleming in our last blog post), and how you can help to preserve it. The ‘unlean’ economy is encroaching onto the territory of the Kichwa and Sapara communities in the Ecuadorean Amazon, in the form of large oil corporations, and will destroy their communities, as… Continue reading Reimagining progress: what we can learn about ‘lean thinking’ from indigenous communities Read more

I attended the launch of two books at Daunt Bookshop in Chelsea on Wednesday evening. David Fleming died in 2010, and now his friend Shaun Chamberlin has edited his magnum opus, Lean Logic, and Chelsea Green have published it. Read more

I haven’t opened my old university economics textbook (Economics, by David Begg, Stanley Fischer and Rudiger Dornbusch) since the 1980s, so I was curious to see how I would respond to what I was taught 30 years ago. Read more

This is the final article in this series. Over the past 15 weeks I’ve tried to highlight the times in history where philosophy has helped, along with technology and events, to change the direction in which we’re moving. Read more

By the 1980s, a new way of thinking began to be applied to academic philosophy with almost a religious fervour that caused quite a bit of acrimony within academia, but which has now faded. Read more

Twentieth century philosophy split very roughly into ‘analytic’ (mainly in the English-speaking world) and ‘continental’ (mainly in mainland Europe), and was influenced heavily by contributions to the way we think about ourselves and the rest of existence from two non-philosophers: Freud and Einstein. Read more

Karl Marx (1818-1883) is possibly the most studied philosopher in history. He said that the point of philosophy is not to understand the world, but to change it – and change it he did, with an idea, although he never saw the effects of his idea after its interpretation and implementation by others after his… Continue reading A brief history of philosophy, part 12: socialism, utopianism and anarchism Read more

Hegel represented the end of huge, speculative, metaphysical systems. After Hegel, philosophy started to splinter into many ideas vying for dominance – none of which could be said to represent the growing tip, only the branches.  Read more

Jean-Jacques Rousseau (1712-1778), sometimes called the father of Romanticism, is often attributed with the phrase ‘noble savage’, although he never actually said it. What it implies is some golden age when humans lived in a ‘state of nature’ – in harmony with ecology and with each other. Read more

The Enlightenment was a time of great political as well as philosophical change. Much was written about how society should be organised. Locke’s vision of a society that protects and promotes life, liberty and the pursuit of happiness was cemented in the US Declaration of Independence, and the culmination of the Enlightenment – the French… Continue reading A brief history of philosophy, part 9: Enlightenment Read more

The 17th century saw the beginnings of one of the most important epistemological debates in the history of philosophy, that ran well into the 18th – between empiricists and rationalists. Read more

I think we all have stories about mad conversations we’ve had about Brexit since the referendum (or is it just me?). I was called a racist, for example, for suggesting that the UK is nowhere near the top of the league of ‘most xenophobic countries’, and I’ve been amazed by the vitriol this has stirred… Continue reading Moving forward without the EU: clouds & silver linings Read more

Philosophy is for doing, not for studying – I know, sorry. But the way that we think nowadays didn’t just fall from the sky – it’s not ‘common sense’ and it hasn’t always been the same. We’re not born with a worldview – it’s something that we develop from what’s gone before. Read more

What happened next was a revolution that rocked the Church and turned our view of the universe on its head – a scientific revolution that hinged on the work of Nicolaus Copernicus (1473-1543). Read more

By reconciling the two giants of ancient philosophy with Christianity, Augustine and Aquinas, although culpable in the torture and murder of many thousands of innocent people, were world-changers who allowed us to eventually start to break away from myth again Read more

Last week we saw how Augustine reconciled Plato with Christianity; but Aristotle, with his logic and his empiricism, was difficult to reconcile with a book that already claimed to have all the answers, and so that didn’t happen until 900 years later. Read more

Augustine (354-430) was a bridge between the classical world and the medieval, Christian world. He reconciled Christianity with Plato, and his immaterial world of forms – a much easier task than reconciling Aristotle, with his scientific outlook and emphasis on reason. Read more

After the natural philosophers, the main focus of philosophy was changed by Socrates – probably the most famous philosopher of them all. His position was that you begin to become a philosopher when you admit that you know nothing. Read more

It may seem like a strange question from an environmental organisation. But the way that we think nowadays didn’t just fall from the sky – it’s not ‘common sense’ and it hasn’t always been the same. We’re not born with a worldview – it’s something that we develop from what’s gone before. Read more

‘Liberalisation’ – sounds like a good thing, right – like ‘freedom’? It’s rarely named or explained, but underpins the trade agenda and ‘globalisation’. It allows corporations to become mega-transnationals. Read more